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Kyriakides, Yannis/veenfa, Thing Like Us, Unsound Tracks: 1. Desire is the actual essence of man, in so far as it is conceived, as determined to a particular activity by given... 2. Pleasure is the transition of a man from a less to a greater perfection 3. Pain is the transition of a man from a greater to a less perfection 4. Wonder is the conception of anything, wherein the mind comes to a stand, because the particular concept in question... 5. Contempt is the conception of anything which touches the mind so little, that its presence leads the mind to imagine... 6. Love is pleasure, accompanied by the idea of an external cause 7. Hatred is pain, accompanied by the idea of an external cause 8. Inclination is pleasure, accompanied by the idea of something which is accidentally a cause of pleasure 9. Aversion is pain, accompanied by the idea of something which is accidentally a cause of pain 10. Devotion is love towards one whom we admire 11. Derision is pleasure arising from our conceiving the presence of a quality, which we despise, in an object which we hate 12. Hope is an inconstant pleasure, arising from the idea of something past or future, whereof we to a certain extend... 13. Fear is an inconstant pain arising from the idea of something past or future, whereof we to a certain extend... 14. Confidence is pleasure arising from the idea of something past or future, wherefrom all cause of doubt has been removed 15. Despair is pain arising from the idea of something past or future, wherefrom all cause of doubt has been removed 16. Joy is pleasure accompanied by the idea of something past, which has had an issue beyond our hope 17. Disappointment is pain accompanied by the idea of something past, which has had an issue contrary to our hope 18. Pity is pain accompanied by the idea of evil, which has befallen someone else whom we conceive to be like ourselves 19. Approval is love towards one who hs done good to another 20. Indignation is hatred towards one who has done evil to another 21. Partiality is thinking too highly of anyone because of the love we bear him 22. Disaragement is thinking too meanly of anyone because we hate him 23. Envy is hatred, in so far as it induces a man to be pained by another's good fortune, and to rejoice in another's... 24. Sympathy is love, in so far as it induces a man to feel pleasure at another's good fortune, and pain at another's... 25. Self-approval is pleasure arising from a man's contemplation of himself and his own power of action 26. Humility is pain arising from a man's contemplation of his own weakness of body or mind 27. Repetance is pain accompanied by the idea of some action, which we believe we have performed by the free decision of... 28. Pride is thinking too meanly of one's self from self-love 29. Self-abasement is thinking too meanly of one's self by reason of pain 30. Honour is pleasure accompanied by the idea of some action of our own, which we believe to be praised by others 31. Shame is pain accompanied by the idea of some action of our own, which we believe to be blamed by others 32. Regret is the desire or appetite to possess something, kept alive by the remembrance of the said thing, and at the... 33. Emulation is the desire of something, engendered in us by our conception that others have the same desire 34. Gratitude is the desire or zeal springing from love, whereby we endeavour to benefit him, who with similar feelings... 35. Benevolence is the desire of benefiting one whom we pity 36. Anger is the desire, whereby through hatred we are induced to injure one whom we hate 37. Revenge is the desire whereby we are induced, through mutual hatred, to injure one who, with similar feelings of love... 38. Cruelty or savageness is the desire, whereby a man is impelled to injure one whom we love or pity 39. Timidity is the desire to avoid a greater devil, which we dread, by undergoing a lesser evil 40. Daring is the deisre, whereby a man is set on to do something dangerous whis his equals fear to attempt 41. Cowardice is attributed to one, whose desire is checked by the fear of some danger whis his equals dare to encounter 42. Consternation is attributed to one, whose desire of avoiding evil is checked by amazement at the evil which he fears 43. Courtesy or deference is the desire of acting in a way that should please men, and refraining from that which should... 44. Ambition is the immoderate desire of power 45. Luxury is excessive desire, or even love of living sumptuously 46. Intemperance is the exessive desire of love drinking 47. Avarice is the exessive desire and love of riches 48. Lust is desire and love in the matter if sexual intercourse 49. Silent track 50. Silent track 51. Though I am, at present, much occupied with other matters, not to mention my delicate health, your singular courtesy,... 52. I say that a thing is free, which exists and acts solely by the necessity of its own nature 53. Keine Titelinformation [Track 53 From Spinoza] 54. Thus also God understands himself and all things freely, because it follows solely from the necessity of his nature, ... 55. Keine Titelinformation [Track 55 From Spinoza] 56. Keine Titelinformation [Track 56 From Spinoza] 57. Keine Titelinformation [Track 57 From Spinoza] 58. You see I do not place freedom in free decision, but in free necessity 59. However, let us descend to created things, which are all determined by external causes to exist and operate in a given.. 60. In order that this may be clearly understood, let us conceive a very simple thing 61. For instance, a stone receives from the impulsion of an external cause, a certain quantity of motion 62. By virtue of which it continues to move after the impulsion given by the external cause has ceased 63. Keine Titelinformation [Track 63 From Spinoza] 64. The permanence of the stone's motion is constrained, not necessary, because it must be defined by the impulsion of an... 65. Keine Titelinformation [Track 65 From Spinoza] 66. What is true of the stone is true of any individual, however complicated its nature, or varied its functions 67. Keine Titelinformation [Track 67 From Spinoza] 68. Inasmuch as very individual thing is necessarily determined by some external cause to exist and operate in a fixed and.. 69. Further conceive, I beg, that a stone, while continuing in motion, should be capable of thinking and knowing, that it... 70. Such a stone, being conscious merely of its own endeavour and not at all indifferent, would believe itself to be ... 71. And would think that it continued in motion solely because of its own wish. This is that human freedom, which all ... 72. And which consists solely in the fact, that men are conscious of their own desire, but are ignorant of the causes ... 73. Keine Titelinformation [Track 73 From Spinoza] 74. Thus an infant believes that it desires milk freely 75. Keine Titelinformation [Track 75 From Spinoza] 76. Keine Titelinformation [Track 76 From Spinoza] 77. An angry child thinks he wishes freely for vengeance 78. Keine Titelinformation [Track 78 From Spinoza] 79. A timid child thinks he wishes freely to run away. Again, a drunken man thinks, that from the free decision of his ... 80. Which afterwards, when sober, he would like to have left unsaid. 81. Keine Titelinformation [Track 81 From Spinoza] 82. Keine Titelinformation [Track 82 From Spinoza] 83. So the delirious, the garrulous, and others of the same sort think that they act from the free decision of their mind 84. Not that they are carried away by impulse. 85. As this misconception is innate in all men, it is not easily conquered. 86. Keine Titelinformation [Track 86 From Spinoza] 87. Keine Titelinformation [Track 87 From Spinoza] 88. Keine Titelinformation [Track 88 From Spinoza] 89. Keine Titelinformation [Track 89 From Spinoza] 90. For, although experience abundantly shows, that men can do anything rather than check their desires 91. Keine Titelinformation [Track 91 From Spinoza] 92. And that very often, when a prey to conflicting emotions, they see the better course and follow the worse 93. Keine Titelinformation [Track 93 From Spinoza] 94. They yet believe themselves to be free 95. Keine Titelinformation [Track 95 From Spinoza] 96. And can easily be overruled by the recollection of something else, which is frequently present in the mind. 97. I have thus, if I mistake not, sufficiently explained my opinion regarding free and constrained necessity, and also ... 98. From what I have said you will easily be able to reply to your friend's objections. Label: Unsound Format: CD Album Lanzado en: 28.01.2010 Estilo: MÚSICA > Rock > Rock&Pop > Rockpop GTIN: 0634479839627 Listo para enviar: 11-13 días laborales
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